Dialectical materialism - Revision history

imported>ComradeBanana at 05:17, 4 February 2024

2024-02-04T05:17:15Z

← Older revision		Revision as of 05:17, 4 February 2024
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	<blockquote>"(Dialectical) Materialism does not focus on supreme substance (atoms/particles), it focuses on the materiality of differences and contradictions ... What gives it its difference? The difference is the Real" — [[Haz Al-Din]]</blockquote>		<blockquote>"(Dialectical) Materialism does not focus on supreme substance (atoms/particles), it focuses on the materiality of differences and contradictions ... What gives it its difference? The difference is the Real" — [[Haz Al-Din]]</blockquote>
			[[Category:WIP]]

imported>Darg at 04:17, 17 January 2024

2024-01-17T04:17:07Z

← Older revision		Revision as of 04:17, 17 January 2024
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	Dialectical Materialism was the official Soviet Marxist-Leninist philosophical outlook first synthesized by Joseph Stalin in 1938, though the same term had been used before to broadly refer to the more general unity of materialism and dialectics. Dialectical Materialism officiates the unique philosophical (or, one may argue, anti-philosophical) outlook of Marx & Engels, as interpreted by Lenin in Materialism & Empirio-Criticism.		'''Dialectical Materialism''' was the official Soviet [[Marxist-Leninist]] philosophical outlook first synthesized by [[Joseph Stalin]] in 1938, though the same term had been used before to broadly refer to the more general unity of materialism and dialectics. Dialectical Materialism officiates the unique philosophical (or, one may argue, anti-philosophical) outlook of Marx & Engels, as interpreted by Lenin in ''Materialism and Empirio-Criticism''.

	According to the Dialectical Materialist outlook, nature comprises a single and inter-connected whole, whose various parts cannot be taken in isolation. It regards the content of this whole to be characterized by a unity of opposites, and thus effectively a fundamental tension. This unity of opposite propels the continuous and ceaseless development of nature, never finding satisfaction in a single form.		According to the Dialectical Materialist outlook, nature comprises a single and inter-connected whole, whose various parts cannot be taken in isolation. It regards the content of this whole to be characterized by a unity of opposites and thus effectively a fundamental tension. This unity of opposite propels the continuous and ceaseless development of nature, never finding satisfaction in a single form.

	However, the continual flux of nature, rather than constitute a single line of development, is characterized by the emergence of qualitative differences from quantitative ones. Put differently, all of the various qualitative differences in reality (i.e. different things in general) arise on the basis of quantitative changes. The continual addition or subtraction of a prior form of matter, really participates in the development of an entirely new form of matter.		However, the continual flux of nature, rather than constitute a single line of development, is characterized by the emergence of qualitative differences from quantitative ones. Put differently, all of the various qualitative differences in reality (i.e., different things in general) arise on the basis of quantitative changes. The continual addition or subtraction of a prior form of matter really participates in the development of an entirely new form of matter.

	The Dialectical Materialist outlook regards all phenomena, all the various and different things observed in nature to be only different forms of matter, having no purely independent content of their own. In contrast to the idealist outlook, Form, rather than possess independent reality, is a particular relation of content. Qualitative differences, correspond to distinct and particular relations of matter, relations which acquire distinction as forms on account of being specific determinations of the whole.		The Dialectical Materialist outlook regards all phenomena, all the various and different things observed in nature to be only different forms of matter, having no purely independent content of their own. In contrast to the idealist outlook, Form, rather than possess independent reality, is a particular relation of content. Qualitative differences correspond to distinct and particular relations of matter, relations which acquire distinction as forms on account of being specific determinations of the whole.

	Dialectical Materialism can be contrasted to metaphysical materialism, which regards what is only a single form of matter as the supreme substance of reality. It can also be contrasted with Hegel's idealistic dialectics, which regard fundamental contradictions of nature as mere moments in the development of the Mind, elevating the faculty of thinking and ideation to the status of supreme reality.		Dialectical Materialism can be contrasted to metaphysical materialism, which regards what is only a single form of matter as the supreme substance of reality. It can also be contrasted with Hegel's idealistic dialectics, which regard fundamental contradictions of nature as mere moments in the development of the Mind, elevating the faculty of thinking and ideation to the status of supreme reality.

	<blockquote>"(Dialectical) Materialism does not focus on supreme substance (atoms/particles), it focuses on the materiality of differences and contradictions ... What gives it its difference? The difference is the Real" - Haz Al-Din</blockquote>		<blockquote>"(Dialectical) Materialism does not focus on supreme substance (atoms/particles), it focuses on the materiality of differences and contradictions ... What gives it its difference? The difference is the Real" — [[Haz Al-Din]]</blockquote>

imported>Thakin Hein at 23:37, 14 January 2024

2024-01-14T23:37:32Z

← Older revision		Revision as of 23:37, 14 January 2024
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	Dialectical Materialism can be contrasted to metaphysical materialism, which regards what is only a single form of matter as the supreme substance of reality. It can also be contrasted with Hegel's idealistic dialectics, which regard fundamental contradictions of nature as mere moments in the development of the Mind, elevating the faculty of thinking and ideation to the status of supreme reality.		Dialectical Materialism can be contrasted to metaphysical materialism, which regards what is only a single form of matter as the supreme substance of reality. It can also be contrasted with Hegel's idealistic dialectics, which regard fundamental contradictions of nature as mere moments in the development of the Mind, elevating the faculty of thinking and ideation to the status of supreme reality.

	<blockquote>"(Dialectical) Materialism does not focus on supreme substance (atoms/particles), it focuses on the materiality of differences and contradictions ... What gives it ~~it's~~ difference? The difference is the Real" - Haz Al-Din</blockquote>		<blockquote>"(Dialectical) Materialism does not focus on supreme substance (atoms/particles), it focuses on the materiality of differences and contradictions ... What gives it its difference? The difference is the Real" - Haz Al-Din</blockquote>

imported>Haz at 22:30, 14 January 2024

2024-01-14T22:30:17Z

← Older revision		Revision as of 22:30, 14 January 2024
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	According to the Dialectical Materialist outlook, nature comprises a single and inter-connected whole, whose various parts cannot be taken in isolation. It regards the content of this whole to be characterized by a unity of opposites, and thus effectively a fundamental tension. This unity of opposite propels the continuous and ceaseless development of nature, never finding satisfaction in a single form.		According to the Dialectical Materialist outlook, nature comprises a single and inter-connected whole, whose various parts cannot be taken in isolation. It regards the content of this whole to be characterized by a unity of opposites, and thus effectively a fundamental tension. This unity of opposite propels the continuous and ceaseless development of nature, never finding satisfaction in a single form.

	However, the continual flux of nature, rather than constitute a single line of development, is characterized by the emergence of qualitative differences from quantitative ones. Put differently, all of the various qualitative differences in reality (i.e. different things in general) arise on the basis of quantitative changes. The ~~mere~~ addition or subtraction of a prior form of matter, ~~is what leads to~~ an entirely new form.		However, the continual flux of nature, rather than constitute a single line of development, is characterized by the emergence of qualitative differences from quantitative ones. Put differently, all of the various qualitative differences in reality (i.e. different things in general) arise on the basis of quantitative changes. The continual addition or subtraction of a prior form of matter, really participates in the development of an entirely new form of matter.

	The Dialectical Materialist outlook regards all phenomena, all the various and different things observed in nature to be only different forms of matter, having no purely independent content of their own. In contrast to the idealist outlook, Form, rather than possess independent reality, is a particular relation of content. Qualitative differences, correspond to distinct and particular relations of matter, relations which acquire distinction as forms on account of being specific determinations of the whole.		The Dialectical Materialist outlook regards all phenomena, all the various and different things observed in nature to be only different forms of matter, having no purely independent content of their own. In contrast to the idealist outlook, Form, rather than possess independent reality, is a particular relation of content. Qualitative differences, correspond to distinct and particular relations of matter, relations which acquire distinction as forms on account of being specific determinations of the whole.

imported>Haz at 22:29, 14 January 2024

2024-01-14T22:29:34Z

← Older revision		Revision as of 22:29, 14 January 2024
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	According to the Dialectical Materialist outlook, nature comprises a single and inter-connected whole, whose various parts cannot be taken in isolation. It regards the content of this whole to be characterized by a unity of opposites, and thus effectively a fundamental tension. This unity of opposite propels the continuous and ceaseless development of nature, never finding satisfaction in a single form.		According to the Dialectical Materialist outlook, nature comprises a single and inter-connected whole, whose various parts cannot be taken in isolation. It regards the content of this whole to be characterized by a unity of opposites, and thus effectively a fundamental tension. This unity of opposite propels the continuous and ceaseless development of nature, never finding satisfaction in a single form.

	However, the continual flux of nature, rather than constitute a single line of development, is characterized by the emergence of qualitative differences from quantitative ones. Put differently, all of the various qualitative differences in reality (i.e. different things in general) arise on the basis of quantitative changes (mere ~~additions~~ or ~~subtractions from what is the same~~ form of matter).		However, the continual flux of nature, rather than constitute a single line of development, is characterized by the emergence of qualitative differences from quantitative ones. Put differently, all of the various qualitative differences in reality (i.e. different things in general) arise on the basis of quantitative changes. The mere addition or subtraction of a prior form of matter, is what leads to an entirely new form.

	The Dialectical Materialist outlook regards all phenomena, all the various and different things observed in nature to be only different forms of matter, having no purely independent content of their own. In contrast to the idealist outlook, Form, rather than possess independent reality, is a particular relation of content. Qualitative differences, correspond to distinct and particular relations of matter, relations which acquire distinction as forms on account of being specific determinations of the whole.		The Dialectical Materialist outlook regards all phenomena, all the various and different things observed in nature to be only different forms of matter, having no purely independent content of their own. In contrast to the idealist outlook, Form, rather than possess independent reality, is a particular relation of content. Qualitative differences, correspond to distinct and particular relations of matter, relations which acquire distinction as forms on account of being specific determinations of the whole.

imported>Haz at 22:26, 14 January 2024

2024-01-14T22:26:54Z

← Older revision		Revision as of 22:26, 14 January 2024
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	Dialectical Materialism was the official Soviet Marxist-Leninist philosophical outlook first synthesized by Joseph Stalin in 1938, though the same term had been used before to broadly refer to the more general unity of materialism and dialectics. Dialectical Materialism officiates the unique philosophical (or, one may argue, anti-philosophical) outlook of Marx & Engels, as interpreted by Lenin in Materialism & Empirio-Criticism.		Dialectical Materialism was the official Soviet Marxist-Leninist philosophical outlook first synthesized by Joseph Stalin in 1938, though the same term had been used before to broadly refer to the more general unity of materialism and dialectics. Dialectical Materialism officiates the unique philosophical (or, one may argue, anti-philosophical) outlook of Marx & Engels, as interpreted by Lenin in Materialism & Empirio-Criticism.

	According to the Dialectical Materialist outlook, nature comprises a single and inter-connected whole, whose various parts cannot be taken in isolation. It regards the content of this whole to be characterized by a unity of opposites, and thus effectively a fundamental tension. This unity of opposite propels the continuous and ceaseless development of nature, never finding satisfaction in a single form.		According to the Dialectical Materialist outlook, nature comprises a single and inter-connected whole, whose various parts cannot be taken in isolation. It regards the content of this whole to be characterized by a unity of opposites, and thus effectively a fundamental tension. This unity of opposite propels the continuous and ceaseless development of nature, never finding satisfaction in a single form.

	However, the continual flux of nature, rather than constitute a single line of development, is characterized by the emergence of qualitative differences from quantitative ones. Put differently, all of the various qualitative differences in reality (i.e. different things in general) arise on the basis of quantitative changes (mere additions or subtractions from what is the same form of matter).		However, the continual flux of nature, rather than constitute a single line of development, is characterized by the emergence of qualitative differences from quantitative ones. Put differently, all of the various qualitative differences in reality (i.e. different things in general) arise on the basis of quantitative changes (mere additions or subtractions from what is the same form of matter).

imported>Haz at 22:26, 14 January 2024

2024-01-14T22:26:40Z

← Older revision		Revision as of 22:26, 14 January 2024
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	Dialectical Materialism was the official Soviet Marxist-Leninist philosophical outlook first synthesized by Joseph Stalin in 1938, though the same term had been used before to broadly refer to the more general unity of a materialism and dialectics. According to the Dialectical Materialist outlook, nature comprises a single and inter-connected whole, whose various parts cannot be taken in isolation. It regards the content of this whole to be characterized by a unity of opposites, and thus effectively a fundamental tension. This unity of opposite propels the continuous and ceaseless development of nature, never finding satisfaction in a single form.		Dialectical Materialism was the official Soviet Marxist-Leninist philosophical outlook first synthesized by Joseph Stalin in 1938, though the same term had been used before to broadly refer to the more general unity of materialism and dialectics. Dialectical Materialism officiates the unique philosophical (or, one may argue, anti-philosophical) outlook of Marx & Engels, as interpreted by Lenin in Materialism & Empirio-Criticism.

			According to the Dialectical Materialist outlook, nature comprises a single and inter-connected whole, whose various parts cannot be taken in isolation. It regards the content of this whole to be characterized by a unity of opposites, and thus effectively a fundamental tension. This unity of opposite propels the continuous and ceaseless development of nature, never finding satisfaction in a single form.

	However, the continual flux of nature, rather than constitute a single line of development, is characterized by the emergence of qualitative differences from quantitative ones. Put differently, all of the various qualitative differences in reality (i.e. different things in general) arise on the basis of quantitative changes (mere additions or subtractions from what is the same form of matter).		However, the continual flux of nature, rather than constitute a single line of development, is characterized by the emergence of qualitative differences from quantitative ones. Put differently, all of the various qualitative differences in reality (i.e. different things in general) arise on the basis of quantitative changes (mere additions or subtractions from what is the same form of matter).

imported>Haz at 22:24, 14 January 2024

2024-01-14T22:24:14Z

← Older revision		Revision as of 22:24, 14 January 2024
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	Dialectical Materialism is a ~~science~~ and ~~framework which applies Dialectics~~ to the content of ~~reality~~. ~~It's about~~ a ~~revolt against Modern Consciousness~~. ~~It's about~~ a ~~recognition~~ of the ~~limits~~ in the ~~Inner-Subjectivity~~ of ~~Modernity, how we interrelate to one-another~~ (~~Intersubjectivity~~), and ~~how this subjectivity~~ is ~~mitigated~~, as ~~well~~ as the ~~realm~~ of ~~Objectivity - how we reconnect our minds~~ and ~~create an alternative~~ to ~~[[Modernity]]~~.<blockquote>"(Dialectical) Materialism does not focus on supreme substance (atoms/particles), it focuses on the materiality of differences and contradictions ... What gives it it's difference? The difference is the Real" - Haz Al-Din</blockquote>		Dialectical Materialism was the official Soviet Marxist-Leninist philosophical outlook first synthesized by Joseph Stalin in 1938, though the same term had been used before to broadly refer to the more general unity of a materialism and dialectics. According to the Dialectical Materialist outlook, nature comprises a single and inter-connected whole, whose various parts cannot be taken in isolation. It regards the content of this whole to be characterized by a unity of opposites, and thus effectively a fundamental tension. This unity of opposite propels the continuous and ceaseless development of nature, never finding satisfaction in a single form.

			However, the continual flux of nature, rather than constitute a single line of development, is characterized by the emergence of qualitative differences from quantitative ones. Put differently, all of the various qualitative differences in reality (i.e. different things in general) arise on the basis of quantitative changes (mere additions or subtractions from what is the same form of matter).

			The Dialectical Materialist outlook regards all phenomena, all the various and different things observed in nature to be only different forms of matter, having no purely independent content of their own. In contrast to the idealist outlook, Form, rather than possess independent reality, is a particular relation of content. Qualitative differences, correspond to distinct and particular relations of matter, relations which acquire distinction as forms on account of being specific determinations of the whole.

			Dialectical Materialism can be contrasted to metaphysical materialism, which regards what is only a single form of matter as the supreme substance of reality. It can also be contrasted with Hegel's idealistic dialectics, which regard fundamental contradictions of nature as mere moments in the development of the Mind, elevating the faculty of thinking and ideation to the status of supreme reality.

			<blockquote>"(Dialectical) Materialism does not focus on supreme substance (atoms/particles), it focuses on the materiality of differences and contradictions ... What gives it it's difference? The difference is the Real" - Haz Al-Din</blockquote>

71.203.89.4: Created page with "Dialectical Materialism is a science and framework which applies Dialectics to the content of reality. It's about a revolt against Modern Consciousness. It's about a recognition of the limits in the Inner-Subjectivity of Modernity, how we interrelate to one-another (Intersubjectivity), and how this subjectivity is mitigated, as well as the realm of Objectivity - how we reconnect our minds and create an alternative to Modernity.
"(Dialectical) Materialism d..."

2023-01-25T19:44:22Z

Created page with "Dialectical Materialism is a science and framework which applies Dialectics to the content of reality. It's about a revolt against Modern Consciousness. It's about a recognition of the limits in the Inner-Subjectivity of Modernity, how we interrelate to one-another (Intersubjectivity), and how this subjectivity is mitigated, as well as the realm of Objectivity - how we reconnect our minds and create an alternative to Modernity.<blockquote>"(Dialectical) Materialism d..."

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Dialectical Materialism is a science and framework which applies Dialectics to the content of reality. It's about a revolt against Modern Consciousness. It's about a recognition of the limits in the Inner-Subjectivity of Modernity, how we interrelate to one-another (Intersubjectivity), and how this subjectivity is mitigated, as well as the realm of Objectivity - how we reconnect our minds and create an alternative to [[Modernity]].<blockquote>"(Dialectical) Materialism does not focus on supreme substance (atoms/particles), it focuses on the materiality of differences and contradictions ... What gives it it's difference? The difference is the Real" - Haz Al-Din</blockquote>